(4) আদার—The pungent juice of it became once the substitute for সোমরস. Our আদা is closer to the early word in form; the Sanskrit word আর্দ্রক is only a pedantic form. (5) আশা—means side in the Vedic speech; in that sense we use the word in the phrase আশে পাশে. The word is in use in Sanskrit in a secondary meaning indicating direction. (6) এনা—means like this; from this comes our now poetic word হেন. (7) ওদতী to be wet with dew; ওদা signifying wet was in general use in old Bengali, and is still in use in the district of Bankura and in Orissa in that sense. (8) কুদী and কুডী jujube; the Bengali form is কুল and the Oriya form is কুলী. (9) কুশর a sort of reed; this word is in use in Eastern as well as in Northern Bengal to mean sugarcane; in this very sense the word is in use in Eastern Māgadhi and in Oriya of the district of Sambalpur, while in the intervening tracts of Bengal the word আখ from ইক্ষু is in use; the form is আখু in Orissa proper. The word কশার as in কশার বন to indicate cluster of reeds, is however in use in Central Bengal. (10) We get in the Ṛgveda the interjection বট্ (truly) and বত (alas); our বটে (truly) comes from the earlier Bengali form বট as in "কে বট হে." It is not correct that this word comes from বর্ত্ত to stay or exist; the Western Bhojpuri বট from বর্ত্ত is not in use in Eastern Māgadhi, nor there is any verb in Bengali or Oriya which is even remotely connected with বট. (11) ভর্ভরা, a Vedic interjection, which signifies confusion of thought; ভেবড়ে যাওয়া conveys exactly the same meaning. (12) বয়া, the aerial root of a tree. The aerial root of the Peepul tree (বট) is called বয়া in many parts of Bengal. (13) বশা, a calf almost mature enough to become a cow; in this very sense the word is in use in the district of Sambalpur, where it is pronounced as বছা. The word is in use in the Bengali-speaking district of Purulia. (14) বাশী occurs also in Pāli
