similar to those of their sovereign. Numerous attacks were made on the dwelling-places of the parish priests, many of whom were obliged to fly, generally (the chronicler states) followed by female companions. We have here again evidence of the almost universal immorality of the parochial clergy of Prague.
Alexander V. had meanwhile been elected pope (June 26, 1409) by the cardinals assembled at Pisa. Archbishop Zbynek still hesitated for some time, but he finally altered his views, and on September 2 recognised Alexander V. as legitimate pope. Zbynek’s position in Bohemia had become untenable. It was hopeless for him to oppose at the same time the will of his sovereign, the wishes of the Bohemian people, and the decision of what had now become the dominant party in the Roman Church. Zbynek did not gain in popular esteem by this sudden transfer of his allegiance. Yet for the moment this step, which it was believed would put a stop to all internal strife in Bohemia, was received with great enthusiasm. Te Deum and mass were celebrated in all the churches of the capital. On the following day (September 3) the citizens were summoned by the big bell of the town hall to assemble near it under the clock-tower three times in the course of the day for the purpose of rejoicing. The whole city was illuminated in the evening, and the burgomaster, Peter Habartovic of the White Lion, with the town councillors, preceded by trumpeters, rode through the streets amid general rejoicings.[1]
This change of attitude on the part of the archbishop necessarily greatly affected the fate of Hus. From the moment of their rupture the archbishop, undoubtedly a good hater, had endeavoured to harm Hus in every manner. His principal weapon was of course the statement that Hus was a “Wycliffite”—now, particularly in Bohemia and Moravia, a general term of opprobrium, which was applied to all whom it
- ↑ Tomek, History of the Town of Prague, vol. iii.
