Page:The life & times of Master John Hus by Count Lützow.djvu/190

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THE LIFE OF JOHN HUS

St. Augustine asks this question: As the apostles were good shepherds and not hirelings,[1] why did they fly when it was attempted to kill them? But they acted according to the word of Christ, who said: When they persecute you in this city, flee ye into another.[2] And Bishop Honoratus put the same question, when writing to St. Augustine and asking him what he should do when men were attempting his destruction. ‘Behold,’ he said, ‘the gospel of Christ: when they persecute you in this city flee ye into another. And Christ also said: “He that is an hireling and not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and fleeth.” How then shall I act that I may fulfil this word of Christ, and yet not fly like a hireling? And in answer to this question St. Augustine wrote for him a whole book in which he examines the whole question very lengthily, and in conclusion he establishes this rule: Either the danger is one that threatens equally the lives of all, priests and laymen, or it does not threaten all. If the danger is common to all, then if all can escape to a safe spot, let them escape. But if it is not the life of all that is threatened, but either only that of all the priests or that of all the laymen : if only the laymen are in danger the priests need not fly, and the laymen can seek safety, for they are not shepherds. But if the lives of all priests are menaced, then may they not all fly, for they then would be hirelings, leaving their people without spiritual aid, that is without God's word and without baptism. . . . But if only one priest is in danger and the people can without him obtain spiritual aid, then that person may fly for future benefit, as the apostle Paul fled from Damascus; thus also St. Athanasius fled when the emperor wished to kill him; and after he had fled he later rendered great service to the holy church against the heretics; for he made that profession of faith which we usually sing or recite at the first hour, and which begins with the words: “Whosoever will be saved.” But if the people

  1. St. John x. 11–12.
  2. St. Matthew x. 23.