everywhere maintains the mediæval and indeed monkish theory of the superiority of maidenhood to the state of a matron.
Of greater interest than any of these writings is the short book entitled O Svatokupectvi (On Simony) written early in 1413; for it deals with the real cause of the Bohemian troubles of this period. The intense horror and detestation of the traffic in ecclesiastical titles and religious dignities—enhanced by the fact that both buyer and seller were generally Germans—was really the greatest factor in the religious upheaval of Bohemia. This has often been overlooked by those who have written on this period, though it is obvious enough to the reader of the contemporary Bohemian chronicles. In close connection with this point arose the question whether men who had by foul and unworthy means obtained ecclesiastical dignities could truly and validly administer the sacraments. Hus himself, as has already been stated, held the orthodox Roman opinion, but the subject gave rise to much discussion, which was by no means exclusively caused by the study of Wycliffe’s works. The troubles of the schism had, of course, increased the difficulty of judging what bishops and priests could administer the sacraments validly. The papal secretary Collucio, in a letter addressed to Margrave Jodocus of Moravia, even stated that a schismatical or simoniacal pope could not ordain true bishops, and that those who worshipped the sacrament administered by a schismatical priest worshipped an idol.[1] It was for this reason that the Hussites in the “Articles of Prague” and elsewhere laid so great stress on the administration of the sacrament by “worthy priests.”
- ↑ “Quis nescit ex vitiosa parte veros episcopos esse non posse? et per consequens veros deficere sacerdotes, veraque non habituros post aliquid temporis sacramenta, quos contigerit partem vitiosam esse secutos. . . . Illi ergo qui fuerint obedientes non vero pontifici quamvis simpliciter et conscientia non corrupta, si in aliquem inciderint ordinatum ab episcopis novis adorantes hostiam et calicem non Christi corpus et sanguinem, sed illam puram panis materiam atque vini cum aqua mixti velut quoddam idolum adorabunt.” (Letter printed by Martene et Durand, Thesaurus novus Anecdotorum, vol. ii. pp. 160–161.)
