“anarchy of spelling”—as Dr. Flajshans calls it—which resulted from this inability. Hus, however, was the first who, in his work that has just been mentioned, introduced the diacritic signs which in a modified form are still used in the Bohemian language. During the period in which he studied and afterwards lectured at the university Hus had generally spoken and written in Latin. When he was an exile, no longer in close contact with his university, but had, on the other hand, many opportunities of hearing the common talk of the country people to whom he preached, he devoted yet more attention to his native language. The earlier Bohemian writers, even Stitny, had written in a somewhat pedantic fashion similar to that of the ponderous writers of mediæval Latin. Hus, as he himself tells[1] us, formed his style on the common speech of the people, which he ennobled and raised to the rank of a language adapted to the expression of theological and philosophical thought, though the earlier merits of Stitny in this respect must not be overlooked. That Hus, who shared the great devotion to the holy gospel which is a characteristic of all Bohemian church-reformers, should have given much time and study to the Scriptures is but natural. He endeavoured to make the Bible more accessible to his; countrymen, and this may be considered as one of the causes why he incurred the intense hatred of the opulent Bohemian clergy. It appears, though the matter is somewhat obscure,[2] that, as early as the second half of the fourteenth century, parts of the Bible had been translated into Bohemian by various writers, and that these parts had been collected and joined together about the year 1410. These translations were, however, of very unequal value; some were written in
- ↑ “Let him who wishes to read (my works) know that I write in the manner in which I am in the habit of speaking. . . . I beg every one who shall write to write not otherwise than I have written. If I have made a mistake about a letter or omitted a syllable or a word, correct it. . . . Many, thinking they understand better, efface that which was well written and write (something) wrong instead.” (Introduction to Postilla, ed. Flajshans.)
- ↑ Flajshans, Mistr Jan Hus, p. 276.
