illustrious prince, wisely bearing this in your mind, adhere to humility, for it exalts. Follow the example of the peaceful King, the Lord Jesus Christ, strive for peace with that illustrious prince, King Sigismund, and should he in his arrogance raise unjust claims—may God avert this!—let your Majesty preserve the moderation of humility, lest Christian blood be again spilt, and great harm to the souls befall. But I, unworthy servant of Christ, with the whole people, will not cease humbly to invoke the grace of God on this concord, praying that the most kind Lord may deign to grant it. I also, O magnificent king, wish from the depth of my heart to behold you in person, and I hope that the Lord Jesus Christ will deign to grant me this, if He knows that it will in some fashion be of advantage to your Majesty and to my preaching. May the Almighty God deign to assist your Majesty for (the sake of) our Saviour, the mediator between God and men, the Lord Jesus Christ. Amen.”
This letter is undated, but we may consider it certain that it was written in 1410, later than the 15th of July, the day on which the battle of Tannenberg was fought. On February 1, 1411, King Vladislav concluded a treaty of peace with the Teutonic order. His principal motive was that, shortly before, King Sigismund of Hungary had attacked Poland. Hus was therefore not successful in his attempt to prevent hostilities between the two kings. The only other letter of Hus to the King of Poland that is known was written two years later. It is dated June 10, 1412. It is closely connected with the previous letter, for Hus begins by expressing his joy over the re-establishment of peace between the King and Sigismund of Hungary. Hus, however, expresses in this letter more clearly than in the former one his hopes with regard to church-reform. He lays particular stress on the suppression of simony, which he very truly considered the real cause of the depravation of the clergy. A priest who had often for a very high price purchased his ecclesiastical
