had acted as leaders of the Bohemian magisters.[1] As has been previously stated, the king soon changed his views and again became favourable to the party of church-reform. The antagonism between that party and the Archbishop of Prague, however, continued. Jerome continued to uphold his views with great violence, and here as in so many cases his attitude was injurious to the party of church-reform. It was probably in consequence of his violence that Jerome thought it advisable again to leave Prague in 1410. He resumed his wandering life, and appears first to have visited at Ofen the court of Sigismund, King of Hungary, and afterwards German emperor. Jerome, whose self-confidence—to put it mildly—was very great, appears in Hungary to have exercised the ecclesiastical functions, though he had never been ordained as a priest. It is certain that he preached before King Sigismund in the royal chapel at Ofen and violently denounced the rapacity of the clergy. He was not able, however, to remain long safely in Hungary. The Archbishop of Prague wrote to Sigismund denouncing Jerome as a heretic and adherent of Wycliffe. Jerome was imprisoned for a short time, but soon allowed to leave Hungary. After having perhaps again spent a short time at Prague—authentic evidence concerning Jerome’s many travels and adventures is very scant—he appeared in Vienna. He began lecturing at the university, and here also his eloquence attracted large audiences. His praise of Wycliffe, however, very soon again brought him into conflict with the ecclesiastical authorities. Representatives of the Bishop of Passau, to whose diocese Vienna then belonged, summoned Jerome before them and cautioned him. Jerome protested against the accusation of having spread heretical opinions, and declared himself ready to clear himself before an ecclesiastical tribunal that was to meet for the purpose of hearing his defence. Meanwhile, he promised on his oath not to leave Vienna without the permission of the eccle-
- ↑ See Chapter IV
