the subsequent deposition of Sigismund. This protest, which bore the seals of four hundred and fifty-two nobles and knights of Bohemia and Moravia, was forwarded to Constance, and caused great indignation and some consternation among the members of the council.
The Bohemian patriots were far too shrewd not to perceive the grave danger to which their bold attitude exposed them. Only three days after their letter of defiance had been sent to Constance, they bound themselves by a solemn covenant[1] to unite in the defence of freedom of thought and in resistance to arbitrary and unjust excommunications. They decided to send to Constance envoys who were to complain of the murder of Hus. They maintained the right, and even the duty of the priests on their estates to preach the word of God freely and truly in accordance with the teaching of Scripture. Should a priest be by his bishop hindered from acting in this manner, the rector, doctors, and magisters of the theological faculty of the University of Prague were to act as arbiters. Should a pope at a later period be elected, lawfully and according to the ancient regulations, they would send representatives to him who were to complain of the injury done to Bohemia by the false accusation of heresy, which had been brought against the country. They finally pledged themselves to defend by all means the principles contained in their declaration, and resolved that a committee of three—consisting of two Bohemian and one Moravian noblemen—should be intrusted with the organisation of the defence of the country, should it be attacked. The confederated nobles invited King Venceslas to join them, but in consideration of his brother, whom he feared even more than he hated him, he declined, probably against the advice of the good Queen Sophia. Soon afterwards the lords favourable to the cause of Rome, who were not numerous,
- ↑ Known as “Pactio multorum baronum Bohemiae et Moraviae de tuenda libera verbi Dei praedicatione contemnendisque excommunicationibus injustis” (Palacky, Documenta, pp. 590–595).
