known to us. The council also attempted to use its influence to strengthen the Romanists and at the same time vehemently reviled the national party. In a letter which was sent to the papal nobles a few days after Sigismund’s two letters, the council stated that Satan, the ancient enemy of the human race, who wandering and roving round the world does not cease to seek out those to whom he can communicate the poison of his damnation, had so greatly inebriated Wycliffe of damned memory, then Hus and other sectators with the chalice of Babylon, that they had wretchedly spurned the doctrines of the holy fathers and turned their minds to vanities and false madness. The letter then mentioned with regret that in the kingdom of Bohemia and the marquisate of Moravia many men, eminent through their noble birth, had damnably conspired against Jesus Christ and the Catholic faith. The most important part of the letter was the last one, in which the council announced a decision that greatly envenomed the already perilous situation. The council stated that they had appointed as legate in Bohemia and Moravia John, Bishop of Litomysl, a fervent defender of the Catholic faith, whom they had chosen among thousands. The nobles were begged to assist him in suppressing heresy in their countries.[1] This appointment of John the “iron,” the arch-enemy of Hus and of the national party, signified throwing down the gauntlet to Bohemia. It is but fair to suppose that many moderate-minded members of the council had no such an intention. The absolute ignorance of Bohemian affairs, which was as frequent then as it is now, is no doubt their excuse.
While this diplomatic campaign, which I have here only been able briefly to outline, was proceeding, the Bohemians had already appealed to force, though actual warfare only began considerably later. Though the doctrine of the necessity—in distinction from the admissibility—of communion in the two kinds had only been recognised by Hus at the end of
- ↑ Abridged from Palacky, Documenta, p. 616.
