grew dimmer, we realise what an irreparable loss to Bohemia and the cause of church-reform the comparatively early death of Hus was.
The articles of Prague were shown to the utraquist nobles who had attempted mediation, and they strongly approved of them. It was, however, necessary that the articles should be jointly discussed by representatives of the national party and by opponents of church-reform. Even the choice of a meeting-place proved difficult because of the intense mutual distrust. The Hussites in particular, warned by the recent fate of Hus, hesitated to entrust their safety to men who might possibly plead that no faith should be kept with heretics. All these difficulties were, however, surmounted, and it was decided that a meeting in the open air should take place in the Mala Strana (“small quarter”) of Prague. The Romanist representatives were Louis, patriarch of Aquileja, Simon of Ragusa Bishop of Trau, and several other dignitaries of the Roman Church. The Bohemians were represented by the most prominent theologians of the university, and several leaders of the utraquist and Taborite armies were also present. The principal speakers were on the Roman side the learned doctor Peter de Vergeriis, and on the Bohemian magister John of Pribram, who was already considered one of the most learned theologians of the University of Prague. The debate was carried on with great decorum and gravity, and the subjects discussed, as Palacky notes with his usual acumen, already foreshadowed the discussions of the Council of Basel. It was, however, impossible to arrive at an agreement.
Sigismund had retired from the neighbourhood of Prague shortly after the defeat of the crusaders of Zizka’s hill, but his troops still garrisoned the castles of Hradcany and Vysehrad. The last-named castle was hardly pressed by the Hussites. In the autumn of the year 1420, Sigismund made an attempt to relieve the garrison. He was, however, defeated in a very sanguinary battle fought between the village of Pankrac and
