no secret of his intention of pursuing the same policy in Bohemia after his succession to the throne. The Bohemians had therefore either tacitly to accept their fate, as the Styrians had done, or to rise in arms before Ferdinand should have ascended the throne. It is beyond my purpose to describe this rising and the subsequent campaigns. At the battle of the Bila Hora—November 8, 1620—the religious freedom and for a time also the nationality of Bohemia perished. The Roman religion was forcibly re-established, and Hus’s influence on the development of Bohemia ends here. Yet will the memory of Hus always be sacred to Bohemians. Though the conflicts of the present day turn on questions of politics and nationality, not of religion, the memory of Hus and of the Hussite wars has often strengthened and roused to new efforts those Bohemians who felt inclined to despair of the future of their country.
