their deeds, but we will with Christ suffer guiltlessly that we may obtain eternal life. For Solomon says that God behaves to men as a father to his little sons, punishing them, though he loves them, as a father loves his sons and wishes not to behold their perdition. Graciously hast Thou (Jesus) deigned to look down upon us, giving strange gifts, a narrow prison, an evil couch, vile food, cruel fetters, toothache, dysentery and fever, that, as the whole body sinned, offending its God, thus also the whole body should receive the punishment given it by God. Then came Master Stephen surnamed Palicz[1] the parish priest of Kourim, and said to him (Hus): Lend briefly thy ear to what I will say. Master John Hus answered and said: Say, dear brother, something good to comfort me.” Master Stephen answered and said: I wonder at that which I have read according to Scripture; since the day of the birth of the son of God, there has not been so hardened a heretic as thou art. Master John Hus answered and said: May God not account this to thee as a sin, for thou hast preached the gospel from the same pulpit as I, and thou hast preached the true faith. But already at the time of my judgment hast thou declared me to be a heretic, may God forgive thee thy sins. Then came the Bohemian nobles, knights of the Hungarian king, Lord Venceslas of Duba, otherwise of Lestno, and Lord John of Chlum, and they spoke saying: Listen but for a short time to that which we will say to thee. We are laymen and know not scripture (sufficiently) that we could counsel thee in accordance with it; but according to common sense we counsel thee: if thou art guilty of these errors and heresies, recant them and save thy life. But if thou art not guilty—and that thy conscience knoweth well—then entrust thyself in great confidence to God. Then Master John Hus answering said: I would not stand before God with even the slightest stain on my conscience. You have given me better advice than could a master, who had studied in the schools.
In the month of June, in the octave of St. Peter and Paul,[2] they at last decided to deprive him of his life, if he did not yield. In the church of St. Paul, the principal one of that city, they placed in a spot in the middle of the church which was surrounded by planks some chairs and a table on which were laid his vestments, that he might be despoiled of the dignity of priesthood. Then the Hungarian king, having on his head the golden imperial crown, sat down on his splendid throne between two princes ; Prince Hanus,
