that it is interesting to note that the first prominent church-reformer in Bohemia was a German. It did not escape the vigilance of Charles, ever mindful of the welfare of his Bohemian subjects, that Prague was very deficient in able preachers. The fame of Conrad Waldhauser, an Augustine monk who was preacher at the court of the Austrian dukes at Vienna, reached Charles, and he determined to secure his services for the city of Prague. After having previously obtained the permission of the Archbishop of Prague, Conrad proceeded to that city in the year 1358; he had received holy orders fourteen years previously, and was then in the prime of life. He was appointed preacher at the Church of St. Giles, and to ensure his livelihood a parson’s living at Litomerice (Leitmeritz) was also given to him. At that time—as at the present day—many of the more educated citizens of Prague were acquainted with the German language, and the eloquent sermons of Conrad produced a deep impression on the people. We read[1] that, during the first year of his activity, wondrous and sudden conversions took place. Thus Hanek, son of the rich merchant Jacob Bavorov, an alderman of the “old town,”[2] one of the most notorious gallants who, even in church, pursued women, disturbing their devotions, was suddenly converted. He now devoutly attended Conrad’s sermons, and even obtained the friendship of the pious preacher. One of the most notorious usurers of Prague, after hearing the sermons of Conrad, returned to his victims all his ill-earned gains; and the women of Prague, struck by the Austrian monk’s denunciations of luxury, discarded their fine clothing and jewellery, and adopted a plainer and more modest dress. Many Jews flocked to Conrad’s sermons and were, by his orders, allowed to be present, though some of the citizens endeavoured to exclude them. The Church of St. Giles, where Conrad preached, though one of the largest in
