Waldhauser declined, stating that he was certain that the monks of that community, who were among the strongest opponents of church-reform, would stone him should he appear there. He added that he would, however, justify himself before the archbishop. On the return of Ernest, the mendicant friars presented to him their complaints against Conrad, formulated in twenty-four articles. Their contents were very futile, and to those who read the articles it will appear that the accusations of laziness, immorality, avarice, and gluttony levelled against the friars were thoroughly justified. Other accusations, such as that Conrad had said that the monks and nuns who received children for a pecuniary remuneration were “Arian heretics,” are too absurd to deserve belief. Conrad’s dignified answer, in which he did not deny having spoken strongly against the vices of the friars, but complained that words he had never spoken had been attributed to him, seems to have satisfied the archbishop. He caused an inscription to be placed on the doorways of all the monasteries of the mendicant friars, summoning all who might have any accusation to bring against Conrad, to appear on a certain day at the archbishop’s court. No one appeared. The friars, however, continued secretly to attack the pious preacher. Thus when Duke Leopold of Austria visited Prague, the mendicant friars brought many mendacious accusations against Conrad before him.[1] The duke appears to have disbelieved these accusations, as he invited Conrad to return with him to Vienna. The conscientious preacher none the less considered it his duty to draw up a statement defending his conduct and to send it to Vienna. Of the later years of Conrad but little is known. He, however, always retained the favour of King Charles, who conferred on him the rectorship of the Tyn Church—next to the Cathedral-Church of St. Vitus, the most important one in Prague. It is a proof of the great independence of mind of King Charles, who has often
- ↑ The friars accused Conrad of having said that: “Prius quam homo filiam suam Simoniace traderet religioni, eligibilius esset eam meretricem fieri.”
