we meet frequently in the writings of all Bohemian reformers—Hus himself not excepted. The inward spirit which guided Milic drew his attention to the passage in St. Matthew’s evangel which refers to Daniel’s prophecy.[1] Milic now began to study these prophecies with great attention, and obtained from them the conviction that the time when Antichrist would appear had already arrived.[2] While under the influence of these studies, Milic, when preaching in the presence of the Emperor, pointed at him denouncing him as Antichrist. Though here also Charles showed that special forbearance to the Bohemian church-reformers which has been overlooked by those who have described him as a bigot; it was impossible that so public an affront should pass unnoticed. Archbishop Vlasim who had, in 1364, succeeded to Ernest of Pardubice, caused Milic to be imprisoned, and he ordered Dean William of Lestkov, and “the learned Master Adalbert (the person referred to is in all probability Ranco) to examine the orthodoxy of the teaching of Milic. They declared that they found nothing heretical in it, and Master Adalbert in particular stated that he could not examine the truth of that which had evidently been said under the inspiration of the Holy Ghost.
Probably in consequence of this favourable decision, Milic was soon released from prison. He resolved now to carry out a plan he had previously formed to visit Rome. Pope Urban V. was then expected there from Avignon. On Milic’s arrival in Rome in the spring of the year 1367, the pope had not yet come there, and Milic, after waiting a month, decided to proceed to Avignon, hoping to meet him there. But before he started on his new journey, the inward spirit willed him to announce in a sermon the approaching appearance of Antichrist. Of this sermon, he affixed a copy on the gates of St. Peter’s Church. He was arrested by order of the inquisition
