further archival research will add to our information.[1] As already mentioned, many priests in Prague were irritated by the example set them by the saintly life of Milic. As a pretext for an attack on him, they used the foundation of “Jerusalem,” which, they said, interfered with their jurisdiction. At a general meeting of the parochial clergy of Prague, it was decided to bring their complaints against Milic before the archiepiscopal vicar; only a few of the poorer priests expressed dissent, but the other said, “You favourers of Milic, go hence.” Both Milic and his opponents appeared at the archiepiscopal court and the priests violently attacked him saying, “Since thou hast begun to preach we have no peace, but rather constantly much vexation.” Milic answered, “As it was in the beginning and now and for ever. Amen.” They then, enraged at his being so different from them, called him a hypocrite and a beghard, and said other vile words.
Formal proceedings against Milic were subsequently taken at the archiepiscopal court, John Pecnik, canon of the Vysehrad, who has already been mentioned[2] acting as spokesman for the priests. The proceedings were very protracted, but it is evident that Archbishop Ocko, though he acted with great caution, was in favour of Milic. The priests, therefore, decided to appeal to the pope, and drew up a lengthy document formulating their complaints. They insisted principally on Milic's views concerning Antichrist, though he had long abandoned these views. They also stated that he had encouraged the inmates of “Jerusalem” to receive communion very frequently. This was undoubtedly true, and we meet with this complaint very often in the records of the Hussite movement. The document also gave a distorted account of the preaching of Milic, and en-
- ↑ The account of Milic by Matthew of Janov, printed by Höfler, Geschichte der Hussitischen Bewegung, ii. p. 40, from the library of the Bohemian Museum, is very short. I have already quoted Janov's description of the nature of Milic. Of the persecutions he endured Janov only writes: “Cum Mylicius carissimus . . . bona opera . . . in Praga perfecit, nihil aliud nisi obprobria vituperia et persecutiones continuas ab antichristianis in Praga eadem reportavit."
- ↑ See p. 15.
