who would be glad if that which I write were drowned, because they wish that they alone should appear wise.” Somewhat later, in the same manuscript, Stitny again refers to “the priest Conrad and the priest Milic who were in Prague, faithful and brave preachers of God’s word, one to the Germans, the other to the Bohemians; because they spoke against this, that men in holy orders live in an unholy fashion, many thundered at them with insolent and untruthful speeches, and even now these speak evilly of them who say of evil that it is not evil, and of these good men that they were not good.”
It has already been frequently pointed out that we find much in common in the views of the Bohemian reformers. Common to all is an intense devotion to the Holy Bible. I have already alluded to it, and shall have to do so again when writing of Matthew of Janov. In Stitny, this feeling is very strong; he writes:[1] “This also mark carefully, beloved brethren, that the Holy Scriptures are truly like letters that are sent to us from our home; for our home is heaven, and our friends are the patriarchs and prophets, the apostles and martyrs, and our fellow-citizens are the angels with whom we shall be, and our king is Christ.” Similarly as regards eschatological matters and the supposed advent of Antichrist—a subject that then was in the minds of all, particularly in Bohemia—the views of Stitny recall those of Milic. Thus referring to a passage in the Revelation,[2] Stitny writes:[3] “The movement of the earth is the movement of the people who are withdrawing from the truth. The sun signifies the papal throne and the moon the imperial one, and the falling stars signify those of both estates who fall from heavenly desires to earthly ones, and from order to disorder. Another matter in which the Bohemian reformers incurred the enmity of the more numerous and less worthy
