Hus, as was always his custom, expressed his opinions freely, and many statements made by him here and at the house of another friend, “Venceslas the cup-maker,” were in a distorted form brought forward as evidence against him many years later.[1] As Hus was then and continued many years afterwards to be on good terms with his ecclesiastical superiors, this circumstance appears an evil example of the tendency to eavesdropping and espionage of which the Bohemians are so often accused by their enemies.
It was due to the great fame of Hus as a preacher that he obtained in 1402 the important appointment of preacher at the Bethlehem chapel. This foundation is so closely connected with Hus and the Hussite movement that it deserves notice here. The foundation was undoubtedly an offshoot of Milic’s reform movement, and it is, as Dr. Tomek writes, somewhat strange that such a foundation should have been permitted by the ecclesiastical authorities at a time when the Archbishop of Prague was persecuting the followers of Milic. The founder of Bethlehem was John or Hanus of Millheim, of whom too little is known. We only read that he was one of the favourite courtiers of King Venceslas IV. and that he was, judging by his name, not a Bohemian by birth. He appears to have been owner of considerable estates—among others, of that of Pardubice in north-eastern Bohemia, as well as of considerable house property in Prague. Through his wife, Anna Zajic of Hasenburg, he was connected with the ancient nobility of Bohemia. The year of his birth is uncertain, but we have documentary evidence to prove that he died before the year 1408. Associated with him in the foundation was the tradesman Kriz, a rich and patriotic citizen of Prague, who was very anxious to obtain for his fellow-citizensm the privilege of hearing sermons in their native language. It was he who gave the building ground on the present Betlemské Namesti (Bethlehem Square), and he hoped, as events proved
- ↑ See Palacky, Documenta, passim, particularly pp. 174–185.
