[111]
Go on, Trim, quoth my father.]
"At first sight this may seem to be a true state of the case; and I make no doubt but the knowledge of right and wrong is so truly impressed upon the mind of man,—that did no such thing ever happen, as that the conscience of a man, by long habits of sin, might (as the scripture assures it may) insensibly become hard;—and, like some tender parts of his body, by much stress and continual hard usage, lose by degrees that nice sense and perception with which God and nature endow'd it:—Did this never happen;—or was it certain that self-love could never hang the least bias upon the judgment;—or that the little interests below, could rise up and perplex the faculties of our upper regions, and"en-