[30]
good, honest, devilish tight, hard knots, made bona fide, as Obadiah made his;—in which there is no quibbling provision made by the duplication and return of the two ends of the strings through the annulus or noose made by the second implication of them—to get them slipp'd and undone by—I hope you apprehend me.
In the case of these knots then, and of the several obstructions, which, may it please your reverences, such knots cast in our way in getting through life—every hasty man can whip out his penknife and cut through them.—'Tis wrong. Believe me, Sirs, the most virtuous way, and which both reason and conscience dictate—is to take our teeth or our fingers to them.—Dr. Slop had lost his teeth—his favourite instrument,by
