trusively to utter himself on a topic of art, he was soon the centre of a little crowd of younger sculptors. They drank in his wisdom, as if it would serve all the purposes of original inspiration; he, meanwhile, discoursing with gentle calmness, as if there could possibly be no other side, and often ratifying, as it were, his own conclusions by a mildly emphatic—"Yes."
The veteran sculptor's unsought audience was composed mostly of our own countrymen. It is fair to say, that they were a body of very dexterous and capable artists, each of whom had probably given the delighted public a nude statue, or had won credit for even higher skill by the nice carving of buttonholes, shoe ties, coat seams, shirt bosoms, and other such graceful peculiarities of modern costume. Smart, practical men they doubtless were, and some of them far more than this, but, still, not precisely what an uninitiated person looks for in a sculptor. A sculptor, indeed, to meet the demands which our preconceptions make upon him, should be even more indispensably a poet than those who deal in measured verse and rhyme. His material, or instrument, which serves him in the stead of shifting and transitory language, is a pure, white, undecaying substance. It insures immortality to whatever is wrought in it, and therefore makes it a religious obligation to commit no idea to its mighty guardianship, save such as may repay the marble for its faithful care, its incorruptible fidelity, by warming it with an ethereal life. Under this aspect, marble assumes a sacred character; and no man should dare to touch it unless he feels within himself a certain consecration and a priest-
