submerged humanity into the light and make them real partners in the social order, not partners merely in the political life of the nation, but, what is of more importance, in its economic life? If we build our civilization without integrating labour into its economic structure, it will wreck that civilization, and it will do that more swiftly today than two thousand years ago, because there is no longer the disparity of culture between high and low which existed in past centuries. The son of the artisan, if he cares to read, may become almost as fully master of the wisdom of Plato or Aristotle as if he had been at a university. Emerson will speak to him of his divinity; Whitman, drunken with the sun, will chant to him of his inheritance of the earth. He is elevated by the poets and instructed by the economists. But there are not thrones enough for all who are made wise in our social order, and failing even to serve in the social heaven these men will spread revolt and reign in the social hell. They are becoming too many for higher places to be found for them in the national economy. They are increasing to a multitude which must be considered, and the framers of a national polity must devise a life for them where their new-found dignity of spirit will not be abased. Men no more will be content under rulers of industry they do not elect themselves than they were under political rulers claiming their obedience in the name of God. They will not for long labour in industries
