ing people have been created for hell, and do the deeds of those who are fit for it. These have been created for heaven, and do deeds fit for it." The first Tradition says that the cause of disbelief is one's own environments; while faith and belief are natural to man. The other Tradition says that wickedness and disbelief are created by God, and man is compelled to follow them.
This condition of things has led Muslims to be divided into two groups. The one believed that man's wickedness or virtue is his own acquirement, and that according to these he will be either punished or rewarded. These are the Mutazilites. The belief of the other party is quite opposed to this. They say that man is compelled to do his deeds. They are the Jabarites. The Asharites have tried to adopt a mean between these two extreme views. They say that man can do action, but the deeds done, and the power of doing it, are both created by God. But this is quite meaningless. For if the deed and
