tions. This is especially the effect of wrong interpretations. The Mutazilites interpreted a large number of verses and Traditions and disclosed them to the people. So also did the Asharites, though their interpretations were less in number. They only succeeded in creating hatred and wars among men, destroying the Law, and disuniting the people completely. To add to this, the method which they have adopted in proving these interpretations is adapted neither to the common people nor to the learned. For if you look closely into it, you will find that it is not correct according to the norms of logic—this anyone who has had any training may see for himself without the least effort. In fact, many of the principles upon which the Asharites build their conclusions are sophistical in their nature. They deny many fundamentals, like, the proof of accidence, the influence of one thing upon another, the necessity of cause and effects, abstract figures and the processes leading
