Page:The reign of William Rufus and the accession of Henry the First.djvu/197

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Lanfranc's rebukes of William. can be no doubt that, while Lanfranc yet lived, William Rufus began to cast aside his fetters, and to look on his monitor with some degree of ill will. The Primate had already had to rebuke him for breach of the solemn promises of his coronation, and it was then that he received the characteristic and memorable answer that no man could keep all his promises. But there is no reason to doubt that the death of Lanfranc set Rufus free from the last traces of moral restraint.[1] His dutiful submission to his father had been the best feature in his character; and it is clear that some measure of the same feeling extended itself to the guardian to whose care his father, both in life and in death, had entrusted him. But now he was no longer under tutors and governors; there was no longer any man to whom he could in any sense look up. He was left to his own devices, or to the counsels of men whose counsels were not likely to improve him. It was not a wholesome exchange when the authority of Lanfranc and William the Great was exchanged for the cunning service of Randolf Flambard and the military companionship of Robert of Bellême.

Picture of William Rufus. As soon then as Lanfranc was dead, William Rufus burst all bounds, and the man stood forth as he was, or as his unhappy circumstances had made him. We may now look at him, physically and morally, as he is drawn in very elaborate pictures by contemporary hands. William, the third son of the Conqueror, was born before his father came into England; but I do not know that there is any evidence to fix the exact year of his birth.

  1. Eadmer, Hist. Nov. 14. "Cum posthac in regno fuisset confirmatus, postposita pollicitatione sua, in contraria dilapsus est. Super quo cum a Lanfranco modeste redargueretur, et ei sponsio fidei non servatæ opponeretur, furore succensus, 'Quis,' ait, 'est qui cuncta quæ promittit implere possit?' Ex hoc igitur non rectis oculis super pontificem intendere valebat, licet a nonnullis ad quæ illum voluntas sua trahebat, ipsius respectu, eo superstite, temperaverit."