The dispute between Jews and Christians.
Jews turn back again. embrace the faith of the strangers, if they should have the better in the discussion. The discussion took place in London, most likely when the prelates were gathered for some Whitsun Gemót. The Christian cause was supported by several bishops and clerks—one would like to have their names—who argued, we are told, in great fear on behalf of the faith which was thus jeoparded.[1] As is usual in such cases, each side claimed the victory;[2] but in any case the arguments on the Hebrew side were not so overwhelming as to make the King become an avowed votary of Moses. Still he did what he could to hinder the ranks of the Church from being swelled at the cost of the synagogue. In a story which must belong to the latter part of his reign, we read how the Jews of Rouen began to be frightened at the great numbers of their body who fell away from the law of their fathers. They came to the King, and, by a large bribe, obtained from him a promise that the converts should be constrained to go back to the faith which they had forsaken. They were brought before Rufus, and most of them were by his terrible threats forced again to apostatize.[3] The tale, quia ille ludibundus, credo, dixisset quod, si vicissent Christianos apertis argumentationibus confutatos, in eorum sectam transiret. Magno igitur timore episcoporum et clericorum res acta est, pia sollicitudine fidei Christianæ timentium."]*
- ↑ Will. Malms. iv. 317. "Apud Londoniam contra episcopos nostros in certamen animati [Judæi
- ↑ Ib. "De hoc quidem certamine nihil Judæi præter confusionem retulerunt, quamvis multotiens jactarint se non oratione sed factione superatos."
- ↑ Eadmer, Hist. Nov. p. 47. "Ferebant . . . ad eum convenire, conquerentes nonnullos ex suis, spreto Judaismo, Christianos tune noviter factos fuisse, atque rogantes ut, sumpto pretio, illos, rejecto Christianismo, ad Judaismum redire compelleret. Adquiescit ille, et, suscepto pretio apostasiæ, jubet ex Judæis ipsis adduci ad se. Quid plura? Plures ex illis minis et terroribus fractos, abnegato Christo, pristinum errorem suscipere fecit." Eadmer brings in this story, without pledging himself to its truth, as one which he, when in Italy, heard from those who came from Rouen. "Sicut illa accepimus, simpliciter ponam, non adstruens vera an secus exstiterint, an non. Ferebant igitur hi qui veniebant," &c. It is the
