and Osbern. the old days of King Eadward, was still in the land, but was kept away by age or sickness. So was Osbern of Exeter, the only one of the foreign stock who had thoroughly made himself an Englishman by adoption. These two sent letters of consent instead of their personal presence.[1] The others gathered round the high altar of Lanfranc's rearing at Christ Church. Most of them are men with whose names we are familiar; Maurice of London, Walkelin of Winchester, Gundulf of Rochester, Osmund of Salisbury, Robert of Hereford, John who had moved from Wells to Bath, Robert of Lichfield or of Chester, who had moved in a fiercer sort to Earl Leofric's Coventry. All of them, whatever they were in other ways, were mighty builders. If William of Durham, whose church had just begun to rise on the height above the Wear,[2] was really in their company, there was indeed the master-builder of all, whose heart might already swell to think how the work which he had begun would surpass the work of Lanfranc under whose roof they were met. These eight came together in the new metropolitan church to perform the rite which should make Anselm at once their brother and their father.
Position of Thomas. But, before the rite could be gone through, an old question was stirred again, by no means for the last time. The leader of the episcopal band was fully minded that the rank to which they were about to admit the prelate elect should be clearly defined. Thomas of York had doubtless not forgotten the day when he had himself gone away unconsecrated from the spot where they were now met, because he could not bring himself to make such a submission to the higher dignity of Canterbury as Anselm's predecessor had required of him.[3] He now had his opportunity of raising his voice with greater
