Page:The reign of William Rufus and the accession of Henry the First.djvu/543

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became the chief object of local devotion, and no small object of devotion throughout the land. The saint whom Rufus had honoured in life became after death the special object of the devotion of King John, who hoped to be safer in the next world if his body lay in Wulfstan's church under the shadow of Wulfstan's shrine.

Anselm and Urban. Another link with the past was thus snapped, and, what the King at least thought more of, another bishopric passed into the hands of Flambard. About a month after the shade of Wulfstan had appeared to Bishop Robert in the King's court at Cricklade, the living Anselm showed himself to the King in person in his court at Gillingham.[1] Notwithstanding the hatred which William had expressed towards him at Hastings, the Archbishop had reasons which urged him to seek another interview. The errand on which he came was one at which he had hinted before he had been invested with the archbishopric. He had then fairly warned the King that, if he became archbishop, he must acknowledge Urban as Pope.[2] He had as yet done nothing towards acknowledging him; he had taken no step which involved the acknowledgement of Urban or of any other pope. With Anselm moral questions came first. The points on which he had first striven to awaken the conscience of the King had been the moral corruption of his court and kingdom, and the synod

  • [Footnote: conspicetur oculo, etiamsi palpat digito." Yet, though he says that prayers

offered at Wulfstan's tomb were always answered, yet he says nothing about miracles being wrought there (unless we count the wonderful preservation of the tomb itself during a fire), and not much of miracles done during his lifetime. There is more in the Life.]

  1. Eadmer, Hist. Nov. 25. "Quem consistentem in quadam villa quæ tribus miliariis a Sceftesberia distans Ilingeham vocatur Anselmus adiit." See above, p. 477. By what follows this must have been some time in February.
  2. See above, p. 414.