for an adjournment that you may devise arguments to prove that that robbery is just. Rather, if you please, clothe him again with the dignify of his Empire,[1] and then talk about an adjournment. Otherwise know that he will invoke the wrath of Almighty God upon himself, and we his liegemen will have to make ourselves sharers in the curse, if he grants you an adjournment of an hour. Wherefore at once make answer to the words of our lord, or else expect presently a judgement which shall chastise your presumption. Do not think that all this is a mere joke; we are driven on by the pricks of a heavy grievance.[2] Nor is it wonderful. For that which your lord and ours claims as the chief thing in his whole dominion, that in which it is allowed that he surpasses all other kings,[3] that you unjustly take away from him as far as lies in your power, and by taking it away you throw scorn on the oath which you have sworn to him, and plunge all his friends into this distress."
William's Imperial claim. Here are forms of words which may make us stop to study them. In this speech, and in the one which went before it, we see the ground on which William founded a claim to which he attached such special importance. It was not merely the King of the English, it was the Basileus of Britain, the Cæsar of the island world, whose dignity was deemed to be touched. To allow or to refuse the acknowledgement of Popes is here declared by William of Saint-Calais to be no part of the prerogative of a mere king; it is spoken of as the special attribute of Empire. He who, alone
- ↑ Eadmer, Hist. Nov. 29. "Revesti eum primo, si placet, debita imperii sui dignitate, et tunc demum de induciis age."
- ↑ "Nec jocum existimes esse quod agitur; immo in istis magni doloris stimulis urgemur."
- ↑ "Quod dominus tuus et noster in omni dominatione sua præcipuum habebat, et quo eum cunctis regibus præstare certum erat."
