Page:The reign of William Rufus and the accession of Henry the First.djvu/604

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Gemót of Windsor and Salisbury. Christmas, 1095-1096.

Anselm attends the Bishop of Durham on his death-bed. January, 1096.

Consecration of bishops.

Samson Bishop of Worcester. Christmas Gemót, of which we shall have presently to speak at length, was a famous, and, what was not usual in our early assemblies, a bloody gathering. It was held at Windsor and was then adjourned to Salisbury; at the former place at least Anselm was present, and he had an opportunity of showing Christian charity to an enemy. At Windsor Bishop William of Durham sickened and died. His latter days are so closely connected with the fall of Earl Robert that they will be better spoken of elsewhere. It is enough to say here that his last hours were cheered by the ghostly help of the holy man against whom he had so deeply sinned. Meanwhile Anselm, comforted by the recall of his friend Baldwin,[1] was doing his duty in peace; ruling, writing, exhorting, showing love to every living creature,[2] ever and anon called on to discharge the special duties of his office. In this interval he consecrated two bishops to sees within the realm. The churches of Worcester and Hereford were vacant by the deaths of the two friends Wulfstan and Robert. Both sees were filled in the year after they fell vacant. Were they filled after the usual fashion of the Red King's day, or was Anselm, now, outwardly at least, in William's full favour, able during this interval of peace to bring about some relaxation of the crying evil of this reign? There is no direct statement either way; we can judge only by what we know of the characters of the two men appointed. Neither of them, one would think, was altogether to the mind of Anselm. In the place of the holy Wulfstan, the diocese of Worcester received as its bishop, and the monks of Worcester received as their abbot, a canon of Bayeux, Samson by name, a

  1. Eadmer, Hist. Nov. 34.
  2. This would seem to be the time when Anselm's practice of various virtues is so fully described by Eadmer in the first and second chapters of the second book of the Life.