Page:The reign of William Rufus and the accession of Henry the First.djvu/678

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Anselm and the Saracens. patriarchs of two worlds, were Duke Roger's guests at the same time. But only the rich dared to present themselves in the presence of the Pope of the mainland, while the shepherd of the nations beyond the sea welcomed men of all kinds lovingly.[1] The very Saracens whom Count Roger had brought from Sicily to the help of his nephew pressed to visit the holy man of another faith, to be received and fed at his cost, to kiss his hands, and to cover him with prayers and blessings. Not a few of them were even ready to embrace Anselm's creed;[2] but proselytism among his soldiers formed no part of the policy of the conqueror of Sicily. Count Roger was ready enough to extend the territorial bounds of

  • [Footnote: exhinc dies in obsidione fecimus, remoti in tentoriis a frequentia et tumultu

perstrepentis exercitus. . . . Sicque donec civitas in deditionem transiit, obsidio illius dominum papam et Anselmum vicinos habuit, ita ut familia illorum magis videretur una quam duæ." This is one of several passages in which Anselm and others seem to take a state of war for granted. There is no protest, no pleading of any kind, on behalf of the besieged city. There are some remarks of M. de Rémusat (Saint Anselme, p. 362) on this subject, with regard to the correspondence between Henry and Anselm after the battle of Tinchebrai. But in this last case the victory of Henry was surely a gain to humanity. In the Life Eadmer gives some curious details of their life in the camp, and of a remarkable escape of Anselm.]

  1. Eadmer seems to take a certain pleasure in little hits against Urban, which his conduct presently made not wholly undeserved. Thus, in Hist. Nov. 46, he points out how the Pope came to the camp "ingenti sæcularis gloriæ pompa." So now in the Life (ii. 5. 46) he contrasts the demeanour of Urban with that of Anselm at some length, and ends, "Multi ergo, quos timor prohibebat ad papam accedere, festinabant ad Anselmum venire, amore ducti qui nescit timere. Majestas etenim papæ solos admittebat divites, humanitas Anselmi sine personarum acceptione suscipiebat omnes."