love as a disease, is willing to learn what was in the minds of those who first proclaimed that passion as a god. He is answered by the most important speaker in the conversation, a speaker whose name is not given in the report, which is represented as furnished by one of this speaker's sons from their father's account. "Our father, addressing Pemptides by name, said, 'You are, in my opinion, commencing with great rashness to discuss matters which ought not to be discussed at all, when you ask a reason for every detail of our belief in the gods. Our ancient hereditary faith is sufficient, and a better argument than this could not be discovered or described. But if this foundation and support of all piety be shaken, and its stability and the honoured beliefs that cling to it be disturbed, it will be undermined and no one will regard it as secure. And if you demand proofs about every one of the gods, laying a profane hand on every temple, and bringing sophistical smartness to bear on every shrine, nothing will be safe from your peering eyes and prying fingers. What an abyss of Atheism opens beneath us, if we resolve every deity into a passion, a power, or a virtuous activity!'"[1] This is, of course, an extreme conventional view, but the fact, that it is put so fully, at least argues Plutarch's sympathy with it, though he would not, in his own person, have pinned himself down to so unqualified an expression of it. It will be noted that in this part of the dialogue the gods only are under discussion, whereas in regard to tradition on other elements in the ancient
- ↑ Amatorius, 756 B.
