War has ceased. Expulsions, seditions, tyrannies, are no more, and many other diseases and disasters which tormented Greece, and demanded powerful remedies, are now healed. Hence the oracle is no longer consulted on matters difficult, secret, and mysterious, but on common questions of everyday life. Even the most important oracles addressed to cities are concerned with crops and herds, and matters affecting the public health.[1] In the "Præcepta Gerendæ Reipublicæ" he is still more outspoken in his praise of the Roman administration, and in his recognition of the opportunities which it gives for the culture of the individual character within the limits of a greatly generous sway. Plutarch, as is well known, was gifted with a patriotic regard for the old achievements of the Hellenic name, but he recognizes with so keen an insight the great work being accomplished by Rome in the fostering of municipal institutions, and the establishment of a peace which meant the undisturbed happiness of millions of obscure families,[2] that, in the sphere of practical politics, he deliberately turns away from the group of inspiring ideas connected with ancient Hellenic patriotism. He alludes coldly, perhaps even sneeringly, to such of his contemporaries as fancied they could apply the ancient traditions of glory to those late and unseasonable times, like little children who would try to wear their father's sandals;[3] counsels a complete
