We have seen him shrinking in conversation from too close an identification with Rationalism; and we are also prepared to find him giving importance to a view which introduces a supernatural element even into the operation of secondary causes. Hence Cleombrotus is represented as saying how difficult it is to draw the line exactly at the direct interposition of Providence in human affairs; since those who exclude God from second causes, and those who see Him everywhere, are equally in error. Hence the pious student of Theology is permitted to give a full exposition of the doctrines of Dæmonology as applied to the question of Oracles and Inspiration. "Plato delivered Philosophy from many difficulties when he discovered Matter as the substratum of phenomenal qualities; but those who invented the science of Dæmonology have solved greater difficulties still." We are already familiar with the nature and activities of the Dæmons; it remains to see how their existence is applied to the question under discussion. "Let us not listen," says Cleombrotus, "to those who say that oracles are not divinely inspired, or that religious rites and ceremonies are disregarded by the gods: nor, on the other hand, let us approve of the view that God is actively, personally, and directly concerned in these matters; but let us believe that the Dæmons are superintendents of, and participators in, the sacred sacrifices and mysteries, justly assigning these functions to Lieutenants of the gods, as it were to Servants and Secretaries, while others go about and punish great and notorious acts of injustice."[1] This
- ↑ 417 A, B. Cf. De Facie in Orbe Lunæ, 944 C, D.
