Plutarch is aware of these clangers. He knows that Dæmonology, and even Theology, may involve Superstition, and he takes pains to close those avenues to its approach, which a misunderstanding of the subject, a mistaken mental attitude towards it, may easily throw widely open. He seldom misses an opportunity of inculcating the proper attitude of mind to assume in face of questions of Religion, or of placing such questions in an atmosphere of clear and rational daylight, which is equally unlike the dim gloom of Superstition, and the blinding glare of Atheism. In a word, he continues to make Reason his Mystagogue to Religion. Polemically, as against the Epicureans, he is inclined to argue that Atheism is an unmixed evil, since it deprives mankind of Hope, Courage, and Pleasure, and leaves us no refuge in God from the sorrows and troubles of life.[1] He adds that Superstition should be removed as a dimming rheum from before our eyes; but, if that is impossible, we must not knock the eye out for the sake of removing the rheum, or turn the sight of Faith to the blindness of Atheism in order to destroy false ideas of the Deity. Although he admits that there are some men for whom it is best to be in fear of God; although he knows that a much greater number combine with their honour and worship of the Deity a certain superstitious fear and dread of Him; yet he insists most strongly that these feelings are totally eclipsed by the hope and joy that attend their communion with God.[2]
