- ditions, procure an advance from the national funds arising out of
the proceeds of public property, and thereby be enabled to rent and cultivate land on his own account, instead of being subjected, as now, to the injustice and tyranny of wages-slavery (through which capitalists and profitmongers are enabled to defraud him of his fair recompense), or being induced to become a hired slaughterer of his fellow-creatures at the bidding of godless diplomatists, enabling them to foment and prosecute international wars, and trample on popular rights, for the exclusive advantage of aristocratic and 'vested interests.' The same privilege of obtaining a share in the national credit to be applicable to the requirements of individuals, companies, and communities in all other branches of useful industry, as well as in agriculture."
What is it that creates poverty—the mother of slavery, ignorance, and misery—but unjust laws, by which the many are robbed for the benefit of the few? A poverty-stricken people can never be a free, a happy, a religious, or an educated people. No reform that will not give the people the means of acquiring property by honest industry—which will not enable them to be independent of wages-slavery—which will not enable them to live in houses of their own, and allow them free access to the soil of their country, is worth their serious attention.
We defy all the genius and statesmanship in the world to save a population from being the slaves of middle-class vampires so long as land is private property. We defy all the learning and ability in the United Kingdom to show me how we can be extricated from poverty and premature death in this country without a radical reform of our land and money laws. It is assumed that land, mines, rivers, &c., are fit and proper subjects of private property, like bales of cloth, pottery wares, or any other product of man's skill and industry; and that, accordingly, the works of God's creation may be bought and sold in the market, the same as if they were the works of human hands. This is a principle so utterly abhorrent to common sense and reason—it is, on the face of it, so gross a perversion of natural justice, that the rights of property cannot possibly be reconciled with it, nor coexist a moment in presence of it. Once allow the soil of a country, which God made for all its inhabitants, and for all generations born upon it, to be bought up, or otherwise monopolized or usurped by any particular section of any one generation (be that section large or small), and that moment your community is divided into tyrants and slaves—into knaves who will work for nobody, and into drudges who will have to work for anybody or everybody but themselves. No subsequent legislation—no possible tinkering or patchwork in the way of remedial measures—can sensibly affect a system based upon so hideous a foundation. You may talk of forms of government, or of reforms of parliament; but we hesitate not to say that no reform of parliament, no reconstruction of the government, can be of the slightest avail towards amelioration whilst that glaring and gigantic injustice constitutes the basis of private property; and for this simple reason, because the rights of
