Bishop of Lyons, in Gaul. It was on this occasion Tertullian composed his well-known "Apologetica," or apology on behalf of the victims—a work from which a great deal may be learned of what the early Christians had to endure in this persecution, more particularly at Alexandria in Egypt, where the violence of pagan intolerance was most felt.
The sixth persecution, under the Emperor Maximinus, which began about A.D. 235, does not appear to have been so severe as the preceding ones. Maximinus's predecessor, the Emperor Alexander, was rather favourable to the Christians, he and his family having given shelter and patronage to many of them. This excited the envy and hatred of the party favourable to Maximinus's interests, and, at their instigation it is supposed, the latter prince rekindled the flames of persecution against the Christians. Celsus was the literary champion of the pagans on this occasion; and Origen, that of the Christians. The latter gained great credit and influence amongst his own party, by the zeal and energy with which he supported the Christians in the fiery ordeal they had to pass through in the trials of this period.
The seventh persecution is considered by many the severest that ever befell the Christian world. It took place during the short reign of Decius, and was ushered in by an imperial edict, couched in the strongest terms, and issued A.D. 249. One of its first effects was the putting to death of Fabianus, Bishop of Rome, with a number of his followers. Immense numbers of the Christians were publicly destroyed in almost every province of the empire. The Bishops of Jerusalem and Antioch died in prison. Tortures the most excruciating were resorted to, to extort confessions of guilt, the betrayal of accomplices, or a renunciation of their faith. These were, for the most part, endured with heroic fortitude; but many sank under the trial, and, to save their lives, consented to burn incense upon the altars of the gods; others purchased safety by bribes, or secured it by flight. The poor, as usual, fared worst. Unable to secure themselves by patronage or bribery, they were seized before they had time for flight, and put to death with every refinement of torture, and in a variety of ways. Some were publicly burnt in the market-places; others were whipped, branded, and then impaled or crucified. Many were thrown to wild beasts to be devoured; and not a few were stoned to death by an enraged populace, whose "wild justice" was too impatient to await magisterial decisions. At Alexandria in particular, they anticipated the emperor's edict, and in their blind fury put many to death who were not Christians at all, mistaking them for such on account of their connections, real or supposed. Political bias had much to do in embittering this persecution. The leading Christians were known to be attached to the family of the Emperor Philip, who was supposed to be secretly favourable to their sect. This aggravated the rage of the opposite faction, and superadded political passions to fanatic zeal in the proscriptions under Decius. Upon the whole, no other pagan persecution cost the Christians more lives than this, nor entailed upon them a greater variety of sacrifices and sufferings.
