Page:The rising son, or, The antecedents and advancement of the colored race (IA risingsonthe00browrich).pdf/56

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

delta. The ruins of the colossal architecture are covered over with hieroglyphics, and strewn with the monuments of Egyptian mythology. But whence came Thebes? It was built and settled by colonies from Ethiopia, or from cities which were themselves the settlements of that nation. The higher we ascend the Nile, the more ancient are the ruins on which we tread, till we come to the "hoary Meroe," which Egypt acknowledged to be the cradle of her institutions.

But Meroe was the queenly city of Ethiopia, into which all Africa poured its caravans laden with ivory, frankincense, and gold. So it is that we trace the light of Ethiopian civilization first into Egypt, thence into Greece, and Rome, whence, gathering new splendor on its way, it hath been diffusing itself all the world over.[1]

We now come to a consideration of the color of the Ethiopians, that distinguish their descendants of the present time in such a marked manner from the rest of the human race.

Adam, the father of the human family, took his name from the color of the earth from which he was made.[2]

The Bible says but little with regard to the color of the various races of man, and absolutely nothing as to the time when or the reasons why these varieties were introduced. There are a few passages in which color is descriptive of the person or the dress. Job said, "My skin is black upon me." Job had been sick for

  1. E.H. Sears, in the "Christian Examiner," July, 1846.
  2. Josephus Aut., Vol. I: p. 8.