Cylon did not stay to see his plans destroyed; he escaped from the city by night, but his followers held the Acropolis until famine stared them in the face. Then they gathered for sanctuary around the altar of Athene and threw open the gates of the citadel.
Megacles, the chief archon, promised that the lives of the defenders should be spared, but no sooner had they left the altar than he ordered that they should be put to death.
The Athenians punished Megacles for this treacherous deed, for he and the family to which he belonged were banished from Athens, while their property was seized by the State. It is told that the city lay under a curse after the treacherous deed of Megacles, nor was she freed from it until a priest purified her with solemn religious rites.
Cylon had neither gained his own ends nor had he helped the people by his rebellion.
Poverty and debt were hard to bear, yet these the citizens might now have suffered in silence, but injustice drove them to demand that the laws should be reformed. For the archons punished as they pleased those who disobeyed the law, and at the courts, sentence was often passed in favour of those who had bribed or befriended the judge.
When the people rose in 621 B.C. demanding that justice should be done in the land, the task of reforming the laws was entrusted to one of the archons named Draco.
Until now the laws had not been written, and so many of them were unknown to the people. Draco ordered that the laws should be inscribed on tablets that they might be read by the people. Sometimes he was blamed for the severity of these laws, although all he had done was to make them known.
But the code of laws which Draco drew up was so severe that in later days, as the Athenians read them, they exclaimed in horror, 'The laws of Draco seem to have been written in blood rather than with ink.' And indeed there was cause for dismay when the theft of a cabbage was punished with death. Draco was thus of little real help to the poor people of Athens.
