although the ambassadors did not know until too late, they had been deceived by the townsfolk.
For the rich plate and splendid ornaments with which the Segestans had adorned each feast to which the ambassadors had been invited, were taken secretly from house to house. So that the gold and silver dishes that dazzled the eyes of the Athenians were always the same, although they believed that each of their hosts owned the splendid dishes with which his table was laden.
The sacred treasures of their temples, too, the Segestans pretended were of gold, while in reality they were of silver.
But the ambassadors were convinced that the people they had visited were rich, and their report made the Athenians ready to do as Alcibiades and his party wished. So it was agreed that sixty vessels should be sent to the help of Segesta.
Nicias, bent as ever on peace, did all he could to hinder the expedition. But when, in spite of all he could say, the assembly still determined to send a fleet to Sicily, he persuaded it at least to increase the number of ships from sixty to a hundred. Nicias himself, along with Lamachus and Alcibiades, was appointed commander of the expedition.
But the night before the fleet was to sail a strange event took place.
All over the city, at the corner of streets, in some niche of a public building, in front of the houses of the citizens, stood statues or busts of the god Hermes, on short pedestals or pillars.
These figures were reverenced by the Athenians, just as the image of the Madonna by the roadside or in villages and towns abroad is worshipped by Roman Catholics.
On the night before the expedition the statues of Hermes were chipped and broken, so that the god could no longer be recognised.
In the morning as the Athenians went along the streets of the city, bent on their usual business, these poor defaced
