did aught else, to pacify the anger of the gods and at the same time to please the people.
So he ordered white oxen to be offered in the temples, as an atonement for the neglect shown to the gods by Flaminius. The people flocked gladly to these sacrifices, bringing with them their own offerings to lay on the altars, while they prayed for the goodwill of the god of battle.
A vow, too, was made by the whole of the people, to keep 'A holy spring.'
This vow said that 'every animal fit for sacrifice, born in the spring of the year 216 B.C., and reared on any mountain or plain or river bank or upland pasture throughout Italy, should be offered to Jupiter.'
There was no need to offer children to the gods in sacrifice, for they, when they grew old enough, offered their lives, and that right willingly, on the battlefield to the god of war.
When the religious rites were ended, Fabius prepared to meet the enemy.
Two new legions were soon raised, and Servilius was ordered to bring his two legions to Rome, so that Fabius had four legions to lead to battle.
The Dictator had his own idea of how best to beat Hannibal, and to this idea he remained faithful, although his own followers as well as the enemy derided his policy.
Fabius had determined not to meet the Carthaginians in a pitched battle. They had already been victorious too often in such a struggle. He intended to harass the rear guard of the enemy and to cut off the parties Hannibal sent out in search of food or forage. This discreet policy proved pleasing neither to Hannibal nor to his own troops, but of this Fabius recked little.
After deciding on these tactics, the Dictator led his legions into Northern Apulia and encamped near to the enemy. In vain Hannibal tried to tempt Fabius to fight.
