and in sheer panic they turned and fled. But more than ten thousand were killed, and their camp was taken.
Mithridates himself once more escaped. At the head of about eight hundred horse he made a desperate charge through the enemy's lines, and then in the darkness of the night he was seen no more.
Pompey did not follow the king further. But he stayed in the East to fight, and by his skill he won many new territories for Rome.
He even marched to Palestine, where the city of Jerusalem soon surrendered to the powerful enemy that had surrounded her walls. But the Jews refused to give up their temple, and for two or three months they defended their holy place bravely against every attack.
In December 63 B.C., however, it was taken, and Pompey, who had entered many temples and seen many pagan gods, now entered the temple of the Jews.
Nor would he be content until he had penetrated into the Holy of Holies, where the High Priest alone might enter once every year. Here he saw the golden table and the golden candlesticks, of which you have read in Old Testament stories. But the Roman, although he felt a Presence there, looked in vain for the God of the Jews, for His dwelling is in a house 'not made with hands.'
While Pompey was still in Palestine, he heard that the king whose rebellion had brought him to the East was dead.
Forsaken by his allies, deserted by the one son who was still alive, Mithridates had cared to live no longer, and had taken poison, which he had carried with him in the hilt of his sword.
After his death there was no one to lead an army against the Romans. So the rebellion in Asia came to an end, and Pompey the Great was free to return to Italy.
Once again the Roman citizens wondered what would happen when he came. Would his many victories have changed the conqueror into a tyrant? But once again the
