says, "To whom we gave place . . . no, not for an hour." And then he tells of the time when Peter came to Antioch and he withstood him to his face because he had been a trimmer and compromiser; for Peter, acting on the generous impulse of his own heart as to what was right, had indeed bravely eaten with the converted Gentiles, but when some men came down from Jerusalem who were close to James, he withdrew himself from the Gentiles, fearing, no doubt, that it might injure him in Jerusalem.
Paul does not say anything in any letter about this particular incident in Jerusalem, in which, for the one time in his life, he was overpersuaded by his friends and put in a position where he was very much misunderstood, and where he appeared to be compromising the great principles in which he earnestly believed. We know what the far-reaching consequences were. A great deal of trouble was brought into his life by this act. It was out of it that all those succeeding events came which took him at last to Rome to be tried before Cæsar. Some may say that these results were good. Undoubtedly God led Paul's course on, but we may believe that God might have had even greater things for him to do if only he had in this incident pursued his customary course.
But we want to go far beyond the question as to whether the consequences may ever appear to
