brought into vogue in politics. If in the one field it is the fashion to consider convenience first and truth second, in the other there is a corresponding fashion of placing truth second and emotional comfort first. If there are some who compromise their real opinions, or the chance of reaching truth, for the sake of gain, there are far more who shrink from giving their intelligence free play, for the sake of keeping undisturbed certain luxurious spiritual sensibilities. . . .
"The intelligence is not free in the presence of a mortal fear lest its conclusions should trouble soft tranquillity of spirit. There is always hope of a man so long as he dwells in the region of the direct categorical proposition and the unambiguous term; so long as he does not deny the rightly drawn conclusions after accepting the major and minor premises. This may seem a scanty virtue and very easy grace. Yet experience shows it to be too hard of attainment for those who tamper with disinterestedness of conviction, for the sake of luxuriating in the softness of spiritual transport without interruption from a-*syllogism. It is true that there are now and then in life as in history noble and fair natures, that by the silent teaching and unconscious example of their inborn purity, star-like constancy, and great devotion, do carry the world about them to further heights of living than can be attained by ratiocination. But these, the blame-
