great drought which he prophesied and which lasted for the three years he had foretold. We see him by the little brook Cherith, fed of the ravens, until through the long cessation of the rain the brook itself disappeared. Then we see him in the house of the widow of Sarepta, feeding with her on her little supply of meal, and in her hour of depthless sorrow raising her son from death to life. And then, in the second chapter, he breaks forth once more upon the national stage. Ahab and Obadiah, his chief man, had sought for him up and down the land, having divided the country between them, partly that they might seek water for their fast diminishing herds, partly that they might meet again and punish this troubler of Israel. At last, on one of the highways, the man of God appeared to the prime minister and told him that he had no fear to meet the king and would do so if he would carry word to Ahab. True to his word, he met the king, confronted him with his disloyalty to Jehovah, and challenged him to produce the prophets of Baal for the great test on Mount Carmel; and then, after his triumph, Elijah again disappears.
In the third chapter we have the only account of the man's inner life. If it were not for that chapter with its story of his subjective struggle, Elijah would be no example for us men of this day. In all the other chapters of the story he
