with Him; that a man's life was not his own personal and irresponsible experiment, but a work to be done in front of God; and that a man must reckon in all his thoughts, in all his ways, with One Who lives, and go out and do his work in the world in the consciousness of his relationship and his subjection to an active, working, personal God Who would stand by him in the fire, would uphold him before kings, and carry him through to the end of each of his appointed tasks. If there is one thing that we need to get clearly fixed in our own lives it is the matter of our attitude towards this infinite and unseen God Who is alive.
This faith in a God Who is alive, before Whose face a man is to live his life, is no mere theory. You cannot find any conviction that will more really mould and transform all our conduct and put uncompromising stiffness in it than the conviction that we are living our lives thus before the eyes of a God Who observes. In the life of Thring of Uppingham we are told of an incident that pleased him greatly. It is a story that came to him regarding a little group of boys who were spending the summer in France. A visitor saw these English schoolboys and overheard their conversation as to what they should do on Sunday. Some of the boys were proposing a certain course of action, and all seemed to agree until one fellow spoke up and
