than Crœsus ever dreamed of. His universalism, also, made Him rich with all the wealth of humanity. All around Him men choked and died in the stifling air of racial exclusion and prejudice. He lived in the whole free world. Thinking in terms of all mankind and all the ages makes the thinker rich beyond all the dreams of any racial avarice or national pride.
But above all His meat was simply this: to walk with God, to do the will of God and to accomplish His work. His life was in God's will, His strength in God's companionship. He lived powerfully among men because He dwelt deeply in God. His wealth was not herds and gold, nor bonds and credits, nor deeds; but the power to do deeds in the might and pity of God.
And the inward resources of Christ which are true wealth are accessible also to us; and not accessible only, but indispensable. We need not set much store by what the world calls wealth. Its one worthy use is as capital for human service; and Christ who had none of it here still did and inspired more service than all the world's capital has performed. Louis Pasteur was living on a salary of a few hundred francs. All that he did was to examine with a microscope things infinitesimally small and to reflect upon them, and then in his laboratory to write down and send forth some new ideas. The practical men derided his "pure science,"—a mere student of theories,
