Page:The unhallowed harvest (1917).djvu/118

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THE RECTOR'S WIFE
113

At the moment when Mr. Farrar entered the hall Stephen Lamar was occupying the rostrum. It was apparent that he had the crowd with him. His crude eloquence always captured the audience that he saw fit to address. He was a trade-unionist, and one of the leaders of the large and growing body of socialists in the city, though his views were somewhat too radical to please all of them. However, his influence, his power and his leadership were recognized, not only by workingmen who went to him for advice, but also by politicians who went to him for aid and counsel.

The rector of Christ Church was recognized by some of those who were crowding the aisles, and they made way for him so that he might get farther to the front where he could both see and hear. One man rose and offered him a seat, for the benches were filled; but he preferred to stand.

The gist of Lamar's argument was that while trade-unionism was a good thing so far as it went—he himself was a trade-unionist—it did not go far enough. It was only through socialism, and through political action under the auspices of the socialist party that the workingman would be finally disenthralled. Socialism was the only instrument under heaven which labor could successfully use to enforce its demands upon society. If conservative socialism was not sufficient to accomplish that end, then radical socialism must be employed, and if radical socialism should prove to be insufficient, then resort must be had to syndicalism. In any event, at whatever cost, the capitalist must go. The era of the industrial commonwealth must be ushered in. And with that era would come peace and plenty, comfort and enjoyment, the luxuries of life to all who cared to have them. But this glorious end could not be accomplished without a struggle, and a fierce one. If labor was ever to release itself from the burden of such laws as made John Bradley's disappointment and death a crime against humanity, it must turn deaf ears to the