clared: 'Socialism denies religion altogether.' My friends, the best thinkers and the most brilliant leaders in the socialistic propaganda have pronounced against religion and the Church. I take my stand with them. It is the economic, the materialistic interpretation of history that is the key to human happiness, not the religious and the ecclesiastical. What the workingman wants is justice, not prayers; the full value of the product of his own toil, not pious charity. Capital controls and orders the Church, and muzzles the bishops and priests. Why, they dare not preach even the gospel proclaimed by the Carpenter of Nazareth whom they affect to adore, lest their masters be offended. I tell you the workingman who permits himself to be bamboozled by the preachers and the priests, and bribed by the so-called charity of the Church, is a short-sighted fool. He is forging the very chains that are to bind him. Away with the Church! Away with religion! Use your own brains and your own consciences, and your own good right arms, if necessary, to work out your own salvation. Only so will you ever be free."
Lamar stepped down from the platform amidst another storm of applause, not unmingled with vigorous protests. It was apparent that there were those in the audience who disagreed with him. Then, out of the confusion of voices, one voice rose, clear and distinct. The rector turned to look at the speaker, who stood not far from him, and at once recognized the man as Samuel Major, who had been Juror No. 7 in the Bradley case.
"Mr. Chairman," shouted Major, "I believe this attack on religion and the Church should be answered. And it should be answered now, in the presence of those who have heard it. The Reverend Robert Farrar, rector of Christ Church and a friend of labor, is here in the audience, and I call on him to take the stand in defense of religion and the Church."
The suggestion met with both approval and disap-
