tion with them—as you can at the cabaret, where performers mix pretty freely with those who have come to eat and be amused. Two days later the story of the Hindus appeared in one of the Moscow newspapers. Their leader was the chosen missionary of Sufism, and was going through all the world preaching a new gospel. He had had a considerable fashionable success in London and Paris, and at the latter city a Russian hearing his music—which was in itself an illustration of Sufism—had said, "Come to Russia; I'll arrange everything for you."
"I'd like to," said the Hindu; "I have long wished to go there."
The Russian brought a form of contract and engaged the missionary and his fellows to play every night for six months in cabaret restaurants and music-halls in Russia. But the Hindu averred that he thought he was signing an agreement for a lecturing tour.
Readers of this story in the morning newspapers were much touched, and a lady whom I know sought out X at his hotel, questioned him, and found that he was indeed a serious religious man, desirous of spreading the gospel of Sufism in Russia. And she promised to rescue his mission.
In a week or so she had arranged a meeting for him, and X came with his fellow-Hindus and their instruments and gave a lecture and rendered some music. Several of the most cultured people in Moscow were present. Mme. Ivanova, the wife
